Halloween and some updates

As you know from the last post, I went to YANA armed with (overly) elaborate plans and bags full of supplies. And. . . . .almost no one came in. The few who did were not our more high functioning clients. We tried anyway. Jennifer did a good job, introducing Poe as "a guy from my neighborhood." I talked about the uses of fear and got a little thrill from the way the most ancient of the Pammys nodded and sent me understanding looks from beneath her cascade of gray hair as I said that sometimes our emotions are so big that we can't describe them with everyday words. We need to talk about demons and monsters just so that we can explain how bad something is. Pammy, and for that matter the entire room, seemed to know exactly what I meant.

After Jennifer read Annabel Lee out loud, we tried to do the group poem. I started it off with a line about a demon "on my back." Most of the people who wrote were the volunteers, however. Other, more articulate groups at YANA have done better with this sort of thing in the past. Then, as we talked about Halloween, one of the newer clients said her husband used to dress her up as a princess and the like. She made a few more, grim faced, inarticulate references to this dressing up before I asked her how she felt about it. "Not good," the woman said. "He had a gun to my head." As Sid pointed out later, you know somebody has problems when she forgets to mention that part of the story.

The new client, Mary, held forth for most of the rest of our hour or so together. She had been a military brat herself. Her husband was a traumatized vet. who did terrible things to her and then didn't remember later. He gave her black eyes and a jaw that had to be wired back together. Her parents called to ask if she was all right. She said she was because she was afraid, then she was more afraid that God would punish her for lying. At last a general came to the house and made her husband stop. In court, her husband jumped over the table to attack her, but this time she fought him off herself. The weeping female judge told the bailiffs to stand back and let her do it. Later, her jealous sister got her put away in a psychiatric hospital for two years, but she found a way to do good there. She listened to others and tried to help them.

For Mary's sake at least, we turned out to have exactly the right group of people. They weren't talkers. They weren't judgers. They weren't interested in drawing attention to themselves. They listened in quiet support. Our Sister Mary said the right things about how well the woman had done and what a long process it is to forgive an abuser. I don't think Mary the client could have spent a better hour. She told me so many times afterwords how relieved and happy she felt about being able to talk that way. She said she couldn't usually tell people what happened to her and that we "just drew it out of" her. For myself, I was feeling a little sick from too much peanut brittle and candy, a little disappointed that we hadn't produced a collection of meaningful poems, a little foolish and annoyed with myself for caring about the poems, and more than a little depressed from the experience of listening to the drawn out ramblings of a mentally ill woman with no idea at all of how to help her. Even I couldn't help but notice, though, the relief that filled that woman by the end.

For the rest of the clients -- I don't know. There were so few of them that they got a lot of candy and Halloween socks and little toys. I'm sure they liked that. They could have left at any time, but they stayed. My guess is that actual community, rather than an art project and discussion of metaphors, probably did them good. The point of YANA, after all, is to listen and support. Maybe, in their quiet ways, all the women there felt a little more like family.

UPDATES:

I forgot to mention that Tina came in Wednesday, dressed as her usual rag doll self. She had gone to the funeral, but stayed only briefly. She said that her cousin was so heavily made up that he didn't look like himself. The backs of his crossed hands were more or less flesh colored, but the palms were purple. After she saw that, she had to leave. Tina hadn't talked to Sister Catherine yet, and Catherine wasn't there when Tina came in. I told Sister Mary about her as well, and now there are two vigilant nuns primed to find Tina and reassure her of God's love.

I asked the youngest of the Pammys if she would mind telling the room about her HIV status. She didn't mind people knowing about the disease at all, though she was rather floored at the public speaking aspect once I announced that she had something to say. Pammy was diagnosed about seven years ago with HIV. This past February she became AIDS-defined because her t-cell count had gone below 200. She got on the "cocktail," and her t-cell count went back up to 359. Her viral load is so low that it's undetectable. There may not be a cure for HIV, but apparently you can come back from full blown AIDS. The room applauded her.

Best of all -- I asked Diane if she'd heard anything about the client that the little mean woman said had been arrested for arson and murder. "I haven't heard anything," Diane said. "Since she went into the program." According to Diane, the client had been hospitalized again, then moved directly into rehab. The client really was very sick. This move from hospital to rehab. happens. It makes a lot more sense than the client having been let out of jail. And Diane knew the client much better than the little mean woman did. Of course, I didn't repeat the rumor to Diane. I have the feeling it's nothing more than that.

Tina and Liz

I didn't get to see Tina the next day because I left early to give a talk at Notre Dame. I did see Sister Catherine, though, and told her about Tina's belief that anyone who overdoses goes to hell. "Oh that old Catholic teaching," Catherine said. "I'll keep an eye out for her." Catherine spoke with the kind of determined growl you'd expect from an undaunted old nun who'd spent her life defending the poor. I hope Tina came back in that day. I was sure she'd be in good hands with Catherine.


I saw Liz for a while that morning. She was much her usual self, sad, victimized, worried about her future, eating grits, and finding some new clothes so she could begin her transformation into a loud mouthed, laughing, sexy -- albeit toothless -- woman again. Then she gave me two bucks. I'd given her a five for her three dollar copay on her zoloft prescription. She brought me change. Most of the time, Liz lives on the street. She has switched from heroin to vodka, but she is an addict all the same. She is also damaged in more ways than I can count. And she matter of factly brought me change I'd never asked for. If you've never worked with addicts, you may be wondering why I'm bothering to write this. If you have worked with people like Liz, all I can say is that it really happened. I swear it.

Tina Gets a New Dress (The Lord Provides)

Tina came in Wednesday sober and coherent, as she's been for the past few weeks, but obviously sad. Her cousin had died. He had been released from prison a few days earlier and had already been found dead of an overdose in an "abandominium." She had come to YANA to find a black dress for his funeral. In the strange way that things so often work at YANA, there was one black dress in our little donation closet. It was an absolutely gorgeous Liz Claiborne, and it fit her perfectly. Tina looked through our 7 or 8 pairs of shoes and found a very cute black pair that also fit her perfectly. Ditto for our one black blazer.

The other women all began to fuss over the sight of our usually woebegone little stick figure in rags transformed into a runway-way thin model with the great outfit. "Is someone going to take her picture?" Jennifer wanted to know. Heather, our volunteer psychologist, got her cell phone. Tina hurried to the bathroom to fix her hair, and another client said, "Let's do it professionally!" and set up a screen to serve as a backdrop for the shoot. Heather took a few pictures; the room admired Tina, and Tina, staring at the images on the phone, asked if she could get copies. She said that her mother would probably want to enlarge the pictures and hang them on her wall.

Tina's mother tried to hang Tina when she was eight. Tina's brother stopped her, but to this day, when mom gets drunk, she tells Tina, "I should of kicked that chair out from under you when I had the chance!" She curses Tina and hits her when she lives with the family. Much of the time Tina survives on the street or in shelters. And, I can imagine that Tina's mother really would hang up the picture proudly. Our clients have very complicated family relationships.

And, certainly, all the women at YANA were delighted with Tina's good fortune in finding such good clothes. Again, I heard the word "blessing" and the explanation "This is how God works" far more than I would have cared to, and, once again, I managed to restrain myself from saying anything along the lines of "Halli-fucking-luah a 22-year-old is dead, but Tina has nice clothes!" For all that Tina really was pleased with both the outfit and the attention, she was still grieving deeply.

She got me aside a bit to talk again about her cousin's death, and for the first time in the nearly five years I've been at YANA, I heard what one of our women thinks about the afterlife. It was every bit as bad as I'd feared. Tina said that since her cousin had died of an overdose, he had committed suicide, which meant that he was in hell. She said that Jesus suffered and died for our sins, and instead of finishing that sentiment with anything about forgiveness or redemption, she said contrasted his goodness with her own evil and shook her head, grim-faced. Tina told me that she wanted to be with Jesus and the angels, but she didn't think she had much of a chance. After all, she explained, there was no excuse for the things she did.

I didn't know what to say to Tina. We don't tell people how to feel about religion at YANA, and we especially don't do it if their belief in the damnation of addicts who overdose might be what's saved their lives so far. Add to that the very real possibility that smashing through a fragile person's self definition might have more consequences than I know what to do with. . . and I decided to fob off the whole problem on someone else. I asked Tina if she would like to talk to Sister Catherine when she came back, and Tina eagerly said she would. I figured that Catherine's decades of comforting the downtrodden would serve her in good stead.

I also didn't know what to say to Tina about her grief for the loss of her cousin. She said she worried about going to the funeral. She said her last funeral was for her grandfather she'd only seen once in her life. She said she tried to pull him out of the coffin because she didn't want him to leave her. How do you comfort someone who feels her losses that deeply? My answer was to give her a couple of bucks for bus fare and to accept her hugs and thanks for having done "so much."